Tuesday, September 18, 2012
Insepartion
What a tiny few observations can be made after being
absorbed into the world, yet never really part of it, for three weeks!
The laws of the country and the tenants of the faith are so
interwoven in Morocco. Leaders of the mosques are chosen by the local community
but paid by the government as are all the needs of the mosque. One attends
whatever mosque is nearby at prayer time so the sense of a faith community as
we know it does not exist. Connections are made in the family, the hammam and
tea shop. The current legal time zone is adjusted for the fasting of Ramada.
The king is a ruler, but many do not like his wife who was the first queen ever
seen in public and does not wear a scarf.
I think that is why the powder keg in the Middle East is so
hard for Westerners to understand. Issues of power and control and lack become
inflamed with religious offense so easily, and what is conveyed via press on
both sides is so far from either truth, but accepted as fact on both sides.
Continual Reminders of Other
Five times a day the call sounds from the minaret: time to
pray. Although I see very few people stop at those moments to pray, the calls
begin to govern the hours of all who live in Morocco. It is a constant reminder
from 4 or 5 directional speakers at once that 98% of those around us are
believers in the Koran and the Prophet and the Five Tenants. Intellectual ideas
for us; consuming ways of life for them.
There is no way to discuss without defense our different
beliefs. We both have answers for each other’s questions which make so much
sense as to not be discussable. I suppose I would be as successful explaining
the mysteries of real body and blood in Holy Communion as they were initiating
me into why Jesus did not die but was replaced in the tomb by someone who
looked like him. The Westerners listen without contradiction. The Moroccans do
not ask any questions they cannot answer.
The key to the faith as it was explained to me, and as it
makes sense now in day to day life in Morocco and world events, is the
individual’s relationship to Allah at the center of the faith. One is required
to give to charity, to pray, to keep the Ramadan fast, to believe in God and
the Prophet, to make a pilgrimage. Having done that, responsibility is
fulfilled: one is right with Allah and anticipates heavenly reward. Duty to family
is culturally key, as is modesty in women. But central tenants Christians hold
close such as forgiveness by God and each other, compassion and gracious giving
are just not in the motivating conscious mind of those I met.
World of Secrets
Morocco invites one to enter and explore, but not too far.
The mosque doors in the medina are unlocked. Visible inside the unmarked door
is a pile of shoes and a simple protective wall. In the more spacious areas,
the mosques are full of arches and shadows, water pools and tree lined paths.
They are clearly oases in the endless brown surroundings. No signs, but for all
the invitation to rest and peace that can be glimpsed, it is understood I as a
woman, non-Muslim, am not allowed.
The medina beacons with meandering narrow alley-roads that
curve tantalizingly, promising a great discovery just around the corner, but a
few steps off the path in an unknown direction and the noise of the market
disappears. The walls are painted cooling whites or blue and doors are uniquely
decorated, but shut tight. Windows are high on the walls and covered with black
grill, allowing no casual peek at the life inside. Life and noise are in the
walled garden and patio, but only the family enters.
The women chatter and giggle, haggle and shout, link arms
and cling close in the market, but most heads are covered, a few even veil
faces. Even the young girls cover elbows and legs in the hottest weather. For
all the universal female traits, the Westerner gets the sense of not belonging.
It is mysterious and exotic, a little exclusive and off
putting, with a touch of dark and frightening. Inviting, curiously compelling,
completely unknowable.
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